The
Gospel According to John is highly polished both in theological reflection
on the person and ministry of Jesus Christ and in literary style. Although
tradition attributes the Fourth Gospel to the apostle John, modern scholarship
suggests several layers of authorship and editing by disciples of John. The
Gospel reached its final written form near the close of the first century. It
was customary in the ancient world for a disciple to assign his/her mentor or
community leader's name to the disciple's writings, as long as the
mentor/leader's mind was accurately represented.
If one were
to propose brief, identifying confessional statements for each of the Hebraic
religions, Judaism's might be "Hear, O Israel, the Lord Our God, the Lord Is
One;" Islam's - "There is no God but Allah, and Mohammed is his Apostle;" and
Christianity's - "And the Word became flesh and lived among us.." (from The
Gospel According to John 1:14a)
Contemporary
scholarly studies in John abound. Persistent and unresolved issues include
whether this Gospel had an Aramaic predecessor and the extent to which
Hellenization influenced the authors and editors. If one assumes
Hellenization, logos (the Word) is understood in a Greek philosophical
mode. If one assumes an unhellenized Semitic context, "word" as well as the
verb "to be" are interpreted quite differently. (Please see the subsite "The
Christs of Faith" and eventually an essay on this topic.)