Saint Andrew's Church
Lake Worth, Florida

The Eve of Christmas I [December 27, 2003]
CANON RICHARD T. NOLAN

A Brief Meditation on John 1: 1-14

Intolerant Religions

         In this morning's NEW YORK TIMES, a commentator wrote these words: "In their most extreme forms, monotheistic religions are deeply intolerant. If there is only one right way of doing things, every other way is wrong. If we are good, others are evil." She could have expanded her comments by noting that within the three great Western monotheistic religions (Judaism, Christianity, and Islam), their own extremist branches or denominations are quite intolerant with respect to fellow believers. Ultra-orthodox Jews reject Reform Judaism as inauthentic; ultra-right wing Christians (such as most fundamentalists) denounce more moderate and progressive expressions of Christianity (such as, nearly all Episcopalians), and many militant Muslims disown Islamic modernists.

All Religions The Same?

         In reaction to such intolerance and exclusivity, many well-intentioned people declare that all the world's religions teach the same thing; they just have different names for the identical "higher power." However, after one truly studies world religions, it is easily discovered that this simplistic declaration is false. Hinduism and Buddhism, for example, do not share with Judaism, Christianity, and Islam a trust in the personal Creator as portrayed in the Bible and Qur'an. When we undertake comparative studies of global religions, we discover that they all share very similar questions about existence, but their answers are often incompatible.

Public Prefers Easy Certainties

         Of course, this is not what the public wants to hear. Generally speaking, people do not want to have to study seriously any matters of religion. The preferred approach is to be handed a package of easy beliefs that claim to be objectively correct, and by implication, that all other beliefs are mistaken. Such extreme religious forms (whether monotheistic or not) are the ones that are growing today. The majority wants no uncertainty or ambiguity; the mainstream demands to be as knowledgeable as God - with godlike certainty - and, of course, at an elementary school level.

Mentored Study A Rarity

         Regrettably, with just a little effort, countless thinking people prematurely throw together their own religious beliefs often resulting in a nice try, but, at best, convictions permeated with significant inadequacies and inconsistencies. Continuing study guided by truly qualified mentors is a rarity.

Prologue to John Offers Focus

         As our Reading, we have just heard the introductory verses of the Gospel According to Saint John. This remarkable, subjective poetry is a summarizing interpretation of all the events and folklore related to the Nativity of Jesus. Unconcerned with angels, human biology, stables and shepherds, this "Prologue" (as it is called) to John's Gospel provides a heartfelt yet mindful focus for our current liturgical celebration. Undeniably, faithful Christians translate and comprehend this focal point in different ways, but the focus is provided and guides us well.

As I Have It

         All I can offer you is my own grasp of what we are about these Christmas days. Perhaps you will read the leaflet insert of my Christmas Day sermon at home, so that I can be somewhat brief now. In a few words, I am among those convinced that in the course of time, about two thousand years ago, the Creator's purpose for all human beings, poetically speaking God's very Word, was personified in Jesus. In the New Testament portraits of his life and ministry, we witness the glory of God's light and plan for us all. We do not need to look any further for God's common plan for our individual lives! For two millennia, we Christians have confessed that Jesus the Christ is the unique, exemplary image of God, like a son who has uniquely disclosed his Father's personal and active Will of love.

Emmanuel Here and Now

         As you and I worship together tonight, we need no greater precision, definitions, or formulations; for, with the illuminating Gospel According to John we are gathered, not in a laboratory or library, but here in prayer. With the Word Made Flesh nurturing us this very hour, you and I may discover the dynamic light and love of God. Moreover, we may more fully comprehend our own shared identity as daughters and sons of God, a new fellowship of people called to become more and more like their Lord. Especially here, we are nurtured as the Creator's own family - as we listen to his Word, share the Eucharistic bread and wine, and reflect carefully on the Gospel's meanings for our daily lives. No abstract idea this Word; rather, if willing, you and I experience here and now the living presence of Emmanuel, God-With-Us.

Strengthened With God's Word, Loving Tolerance Can Begin With Us

         You and I will inevitably disagree as we seek to understand the implications of this Word of God. The Creator has chosen to NOT spell out the details, but to let human beings sort it all out and disagree in love, generation after generation. Although I could find selected Bible verses to the contrary, I am not at all interested in claiming that my understanding, my Faith, is absolutely correct, that other thorough interpretations are utterly false, or that other world religions are evil and damnable.

         I am persuaded that Christ's unique Way of living in loving relationships with God and one's neighbors is on course for all humanity. I believe this with all my heart and mind. I believe further that we may enthusiastically share this view of life without mean-spirited condemnations of others' beliefs. Were we truly willing to differ, various Christian gatherings, as well as those of other religions, would have a far more positive impact on human communities than they have thus far. Nonetheless, in our own small ways, such a Spirit of loving tolerance and humility can begin with you, and with me, in our own varied, daily associations.