CHRIST CHURCH CATHEDRAL,
Hartford, Connecticut

Easter III [May 3, 1992]

Canon Richard T. Nolan

"The Victorious Life" is a theme permeating the Easter Season! For two thousand years Christians have been convinced that in a unique historical event the Creator transformed the executed Jesus into the Risen Lord and Christ. The slaughtered Lamb was exalted; Jesus' life and ministry were dramatically authenticated by God's holy power. The Good Friday tragedy was miraculously recast as a Victory with impacting on countless men and women. The persecutor Saul had his eyes opened, was baptized, and regained his strength for new purposes; disciples became fishermen, enthusiastic evangelists proclaiming the Resurrection of crucified Innocent Love. This is such Good News for humanity: even death itself is conquered by the power of God. Jesus Christ is the Lord of life, and we are to live LIFE abundantly and triumphantly!

"Life" - a familiar word, but what is life? What is the "vital force" distinguishing the living from the non-living? One science reporter has written, "Life is nothing more, nothing less than the structural arrangement of certain molecules which behave chemically in a certain way when water is added to them." I feel strangely humbled! Are you and I reducible to the recipe: "arrange molecules, add water, and stir?" Is this how God managed the Resurrection? The precise nature of "life" remains a mystery; no one seems to know the exact ingredients or conditions for life, but as interesting as this issue is, the available explanations are insufficient to excite us outside a laboratory. Instead, we are concerned with the significance of life, its abundance and triumph.

There are persons for whom the mixture of molecules-plus-water, at least in creatures, is revered. Members of the Jain religion of India walk with a broom, sweeping as they go, cleaning before they sit down - so that they do not injure - indeed murder - bugs of any sort; for them, the mere presence of life in any creature is treasured. However, Jains draw the line with vegetable life, which they eat without remorse. Some others, including many Christians, appear to venerate any degree of life in all human conditions; for these "vitalists," any bit of life from conception to total bodily death is sacred and must be sustained. But, what is the significance to each and every instance of life, however dim? Where in this vision is the abundance, the victory? Is this God's Will?

This worship-of-Life mentality has contributed to the failure of international religious leaders to address effectively the issue of global population growth. At the root of so many worldwide economic issues and problems of famine is random reproduction. Vitalists appear to welcome each life into the most crowded neighborhoods, as if every birth were intended by the Creator, as if human beings have no responsibility for family planning. Last month the United Nations Population Fund called for "a sustained and concerted program starting immediately" to curb population expansion, so that poverty and hunger can be reduced and natural resources protected. Projections are that without different reproductive choices by human beings, the world will add 97 million new lives every year until the year 2,000, 90 million a year until the year 2025, and 61 million for the 25 subsequent years - resulting in personal, economic, and ecological catastrophes. What is the significance to such crowded life? Where is the victory or fullness beyond mere volume? Is this God's Will?

Later this month, five days after the Provost, I shall reach 55 years of age. I am hopeful for three decades (or so) more in this life, but I am very aware that well over half my journey here has been completed. I trust the Creator totally to care for me whenever I die. However, I dread the prospects of falling into the hands of vitalists, Christians or not, when I am near death; they will do everything possible, use whatever expensive gadgetry is at hand, to prevent my death - whether I like it or not! [Talk about playing God!] What is the significance to such tortured life? Where is the abundance, the victory? Is this God's Will?

Vitalists have created a second God: namely, "The Presence Of Any Degree Of Life In Any Human Condition." They respect Life as they do God. For atheistic vitalists Life is their only God. The preservation of Life is salvation; the pursuit of longevity is their ultimate goal. They regard death as unnatural; some are committed to its delay as victories over their enemy, death. Moreover, health-care vitalists have little incentive to think otherwise; they are unlikely to be sued for over-treating. If terminally ill, and if it seems that I am about to fall into their idolatrous hands, I would prefer to take responsibility for concluding my own life with grace and dignity, mindful of the one, true God.

The Easter Season is NOT a celebration of the biochemical life process. Instead, we celebrate the Creator's initiative in miraculously crowning Jesus as Lord and Christ; with the Disciples we recognize Him as the glorified agent of transformation, of conversion from blinded life to abundant, triumphant living. We have also been given hope for everlasting life. Furthermore, Easter is also about renewed human living now; Easter promotes quality of life rather than minimal existence.

However, abundant and victorious life is not automatic. In partner- ship with God, as stewards of the Creator's gift of life, human beings have choices to make. We have responsibilities to promote and enhance the quality of our lives. At the very foundation of fulfilled living are our reproductive decisions, our uses of natural resources, our options for concluding our journeys here, and, of course, development of a world which includes equal justice for all.

With regard to the week's tragedies which raised critical issues of justice, I can add nothing of consequence to the perceptive comments of Rodney King and President Bush. However, The Rev. Claudia Dickson will now read a pastoral letter from our Presiding Bishop. [letter available] As I watched televised scenes of brutality, injustice and interracial violence, I wondered how many participants are Christians, the Easter People who preach the Risen Lord and the Victorious Life. I recalled that World War II Nazis regarded themselves as Easter People as do many Klan members. My mind wandered to consider whether there would have been any major reaction - from Christian African-Americans or our Christian President - if the brutality and verdict had been related to a Gypsy, a gay man, or a Hasidic Jew. We Christians of all races and ethnic heritages tend to be selective with our senses of injustice and outrage.

The Victorious Life requires wise choices; otherwise, numerous men, women, and children will exist as not much more than surviving concoctions of molecules and water. Easter holds out the hope for quality living - IF humanity will accept the Easter invitation to (and responsibilities for) the triumphant life from beginning to end, and IF the eyes of your faith and mine and of other Christians are opened. What is said and done among conscientious, faithful Christians can be an eye-opener, indeed a heart-warmer, such that people everywhere may (like St. Paul) be strengthened for new purposes and progress toward shared, victorious living. This is the Will of God!