SHAVUOT - PENTECOST
Shavuot
In the biblical tradition, the holiday of Shavuot marks the end of the grain
harvest and the bringing of the first fruits. Shavuot comes fifty days after
Passover and those fifty days, which we mark even today with the ritual of
counting the Omer (sheaves), were a time of great trepidation in anticipation of
the quality of the harvest.
Following the destruction of the Temple in Jerusalem in 70 AD, the focus of the
holiday appears to have shifted to a celebration of the receiving of the Torah.
This remains the identity of the holiday to this day. We continue to ritually
count those fifty days, now in anticipation of receiving the gift of the Torah.
Echoing the holiday's agricultural roots, synagogues, and even the Torah itself,
are often decorated in fresh greenery as part of the celebration.
This celebration is uniquely suited to the university environment - its central
observance is all-night study of the Torah and other Jewish texts. It is
traditional to eat dairy foods on Shavuot, both because of the notion that the
laws of keeping kosher were not given until the Torah was received, as well as
because the words of the Torah should be sweet in our mouths.
Students who will be on campus should join the Jews at Brandeis: Summer 2011
Facebook Group to be kept up-to-date on holiday observances and other
opportunities through the summer.
Pentecost
The Christian community, coming out of Judaism, modeled many of its celebrations
on the Jewish calendar. Pentecost, as its name implies, marks the fiftieth day
after Easter as Shavuot marks the fiftieth day after Passover. For the church it
is celebrated as the outpouring of God's Holy Spirit on the community. It is, in
a sense, the "birthday" of the church. In many churches the story of
Pentecost is read from the Acts of the Apostles which describes this gift of the
Spirit as a moment that unites all peoples. While the early followers of
Jesus were from different places around the Mediterranean and spoke different
languages and had different cultures, the Spirit made them one people. In many
Christian traditions red is the color of the day as it signifies the "fire" and
the "power" of the Spirit in our lives. This feast brings to a close the Easter
season. The remainder of the year is Ordinary time or Time after Pentecost until
Advent (November 27) which begins again the cycle of the Christian calendar.
The Interfaith Chaplaincy
Brandeis University